| Kalam and Islam | | Print | |
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By Nuh Ha Mim Keller Most of us have met dedicated and otherwise intelligent Muslims who have made themselves “‘aqida police” to confront the rest of us with their issues in tenets of faith. We are told that this group, or that group, or most Muslims, or we ourselves are kafirs or “non-Muslims” on grounds that are less than familiar, but found in some manual of Islamic creed. Before going to hell on a trick question, or sending someone else there, many Muslims today would do well to cast a glance at the history of traditional Islamic theology (kalam), and the real creedal reasons that make one a Muslim or non-Muslim. Nuh Keller examines them in the following address given at the Aal al-Bayt Institute for Islamic Thought in Amman, Jordan. Few would deny today that the millions of dollars spent worldwide on religious books, teachers, and schools in the last thirty ayears by oil-rich governments have brought about a sea change in the way Muslims view Islam. In whole regions of the Islamic world and Western countries where Muslims live, what was called Wahhabism in earlier times and termed Salafism in our own has supplanted much of traditional Islamic faith and practice. The very name Ahl al-Sunna wa al-Jama‘a or “Sunni orthodoxy and consensus” has been so completely derailed in our times that few Muslims even know it is rolling down another track. In most countries, Salafism is the new “default Islam,” defining all religious discourse, past and present, by the understanding of a few Hanbali scholars of the Middle Ages whose works historically affected the tribes and lands where the most oil has been found. Among the more prominent casualties of this “reform” are the Hanbalis’ ancient foes, the Ash‘ari and Maturidi schools of Sunni theology. the rest of this article is available in the print edition..... |



